Monday, April 5, 2021

Easter Sunday Pastoral Prayer: April 4, 2021

O Good and Gracious God,
Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace,
Alpha and Omega, Beginning and End:
It doesn’t seem so long ago
that we gathered together
to celebrate the birth of Christ
and reflect on the mysteries of the incarnation —
how He became the fullness of humanity,
with all of our joys
and all of our sorrows,
yet at the same time
perfectly reflected Your image.
Through the muck and the mire,
He proclaimed the Good News of Your love,
even in the most hopeless of places.

In this past week, we have remembered
the worst of humanity:
the rejection of Your gift of hope,
putting Christ to death on the cross,
and the attempt to deter the emergence of Your kingdom.
But through the resurrected Savior,
the rush of Your Spirit erupted into the world.
When everything was dark,
Your love broke through.
Your love was too strong, too wide, too deep for death to hold.
You have rolled away the stone, O God,
and Your light has pierced the darkness of the tomb.
The sparks cast by Your love
dance and spread and burst forth with resurrection light.
Christ is risen! Christ is risen indeed!

On this day,
we know that many of us still experience
darkness in our lives;
these struggles don’t simply go away
in the joy of this day.
But we are renewed in faith
and strengthened in hope.

Even more, we have been reminded
that the promise of Easter
is not just an idea
that we sing, pray, and preach.
Christ is alive and lives among us today.
Your real presence
is more than something we hope for—
You are with us, here and now.
We know You in the love we share for each other,
the love that binds us all together as one.

Bless all whose lives are closely linked with ours,
and grant that we may serve Christ in them,
and love one another as He loves us.
Comfort and heal all those who suffer in body, mind, or spirit,
especially those in our faith family who are in the hospital:

And those who are continuing their health recoveries at home:


May we also walk the journey of grief with those who have lost loved ones:

We hold each of these faithful servants, those we have named,
and those unnamed, in the Light of Christ.
Grant them courage and hope in their troubles,
and anoint them the joy of Your salvation.

O Lord, encourage our community,
as we form and re-form ourselves as Your Body.
Just as the revelations of Easter
energized the first disciples,
may we be energized to dream new visions
and be open to new risks
and to the unknown.

On this day, O God,
Christ’s resurrection gives us hope that nothing —
no tragedy, no mistake, no sin, no evil —
is beyond the redemptive power of Your love.
This is the truth of Your kingdom,
a kingdom we long for,
and a kingdom for which we now pray
using the words the living Christ has taught us:

Our Father, who art in heaven, hallowed be Thy name. 
Thy kingdom come, thy will be done, on earth as it is in Heaven.
Give us this day our daily bread.
And forgive us our trespasses as we forgive those who trespass against us.
And lead us not into temptation, but deliver us from evil.
For thine is the Kingdom and the power and the glory forever.

Saturday, April 3, 2021

Good Friday Pastoral Prayer

God of mystery and wonder,
because we know the ending of the story,
it’s tempting for us
to ignore the darkness of this day.
It’s tempting for us
to go about our business as usual.
It’s tempting for us
to move too quickly
to the dawn of light on Easter morning.

But we draw upon Your grace
to give us courage and strength
to live for a while in the darkness,
to set aside comfort and pleasure,
to feel the darkness
in which so many of Your children dwell,
the darkness into which Your Son Jesus entered.


Lord Jesus, we remember today that it was
one of Your own familiar friends who betrayed You,
and we know that there is nothing that so breaks the heart
as the disloyalty of one whom we call friend.

Save us:
From the cowardice that would disown You
when it is too hard to be true to You;

Guard us:
From the disloyalty that betrays You in the hour
when You need someone to stand by You;

Prevent us:
From the fickleness that blows hot and cold in its devotion;

Avert us:
From the fair-weather friendship that,
when things are difficult or dangerous,
makes us ashamed to show whose we are and whom we serve.


As we reflect on the frailty of Christ,
remind us of the frailty of all life.
As we cringe at the suffering of Christ,
make us mindful of suffering throughout the world.
As we witness the death of Christ,
bring us back full circle to the beginning of Lent,
to the wisdom of Ash Wednesday:
the awareness of our mortality
and the mortality of those we love.

Gracious God,
deep in the human heart
is an unquenchable trust
that life does not end with death.
Like a seed,
which is buried
in order to bring forth life,
Christ goes to the tomb
to usher in new life.

We trust that we, too, will be raised to new life,
in this world, here and now,
and in the mystery of what lies beyond physical death.
We trust that the all the world will be born anew,
that Your kingdom is coming,
as a new heaven
and a new earth.

On this day of darkness,
it is for this kingdom that we boldly pray,
with the words that Jesus so graciously taught us to pray:

Our Father, who art in heaven, hallowed be Thy name.
Thy kingdom come, thy will be done, on earth as it is in Heaven.
Give us this day our daily bread. 
And forgive us our trespasses as we forgive those who trespass against us.
And lead us not into temptation, but deliver us from evil.
For thine is the Kingdom and the power and the glory forever. Amen.

Maundy Thursday: A Reflection from Judas

Maundy Thursday Reflection

READING 1: John 6:60-71 

Many of his disciples said, “This is very hard to understand. How can anyone accept it?”

Jesus was aware that his disciples were complaining, so he said to them, “Does this offend you? Then what will you think if you see the Son of Man ascend to heaven again? The Spirit alone gives eternal life. Human effort accomplishes nothing. And the very words I have spoken to you are spirit and life. But some of you do not believe me.” 

(For Jesus knew from the beginning which ones didn’t believe, and he knew who would betray him.) 

Then he said, “That is why I said that people can’t come to me unless the Father gives them to me.”

At this point many of his disciples turned away and deserted him. 

Then Jesus turned to the Twelve and asked, “Are you also going to leave?”

Simon Peter replied, “Lord, to whom would we go? You have the words that give eternal life. We believe, and we know you are the Holy One of God.”

Then Jesus said, “I chose the twelve of you, but one is a devil. ”

He was speaking of Judas, son of Simon Iscariot, one of the Twelve, who would later betray him.

 


Judas’ Response 1:

I am Judas. I know most of you have heard the stories you are about to hear before, but I want you to hear my side of the story. My name is always listed last when you hear about the twelve of us, and I will forever be known for what I did. I am the “betrayer”. I am notorious---a cautionary tale for fallen faith. But I am more than that. You know our world loves villains. I am sure my story makes you feel a bit better about yourself and the mistakes you’ve made. I’m like the ancient version of a car wreck that you can’t look away from.  And yet, you all know so little about me. I challenge you: go look for books written about me. There are hundreds about Peter or even about Mary Magdalene, but only an obscure small handful about me. It’s like people are afraid to talk about me. I am a walking curse. 

 

But I was a real disciple. It was real. I just never fit in with the others. Did you know I was the only one in the group who was not from the north, from Galilee? 

 

It was lonely---leaving everything to follow him, and not feeling a connection with His other followers. But I did believe in Him! God, I believed in Him! I just couldn’t understand. He was not what I thought. I thought, here is the king who will finally vindicate us! See I was what we called a Zealot. It’s the closest thing we Jewish people had at that time to an army. We lived under the heel of the Roman empire, and they treated us like dirt on their boots. We were nothing to them, but we, the Zealots, remembered that we are the chosen people---a great nation! I know people who plotted riots, insurrections, even assassinations of the Emperor. But when I met Jesus I knew: here is the answer to our prayers. He will make our nation whole again. 

 

I loved watching the crowds gather around Him. I loved seeing His popularity build and build. The time was coming, I just knew it. But then I did not understand why he wasted His time with some of the people---the sick, the weak. Sure, I felt sorry for them too, but there were bigger objectives in mind. They weren’t going to help Him gain power…so what was the point? 

 

He would teach about leaders being servants, and humbling those who exalted themselves, and taking up our crosses, and I’ll be honest... I did not understand ANY of it at the time. But I didn’t ask questions. Maybe I didn’t want the real answers. And then the few times, I spoke up and got rebuked, it felt lousy. I was just trying to keep myself out of the way. Jesus had a plan and I was following His lead.

 

But I got impatient. Jesus’ plan was not looking at all like my plan. What was He doing???


And then I KNOW you’ve heard about the weirdest and most humiliating thing of all. He rode into the crowds of Passover with His feet dragging in the mud on a nursing donkey! While the Emperor rode in on the other side of the city with his stallion and his soldiers and his parade! 

 

I remember thinking with so much anger and disappointment: 

 

Do you think this is a joke, Jesus?? We were going to be in power someday and you’re just throwing it away, acting like you don’t care! You are my teacher, and I love you, but your life is only one life and I have the lives of all my people to be concerned about. It is time for you to take on Rome. 

 

But if you’re not willing, maybe God will use me instead. It’s time for a new order, whatever the cost may be..... 

 

Ah, Holy Jesus
Stanza 1

Ah, holy Jesus, how hast thou offended, 
that we to judge thee have in hate pretended? 
By foes derided, by thine own rejected, 
O most afflicted!



READING 2: Matthew 26:14-16, 20-25

 

Then Judas Iscariot, one of the twelve disciples, went to the leading priests and asked, 

“How much will you pay me to betray Jesus to you?” 

 

And they gave him thirty pieces of silver. 

From that time on, Judas began looking for an opportunity to betray Jesus.

When it was evening, Jesus sat down at the table with the Twelve. 

While they were eating, he said, “I tell you the truth, one of you will betray me.”

Greatly distressed, each one asked in turn, “Am I the one, Lord?”

He replied, “One of you who has just eaten from this bowl with me will betray me. For the Son of Man must die, as the Scriptures declared long ago. But how terrible it will be for the one who betrays him. It would be far better for that man if he had never been born!”

Judas, the one who would betray him, also asked, “Rabbi, am I the one?”

And Jesus told him, “You have said it.”

 


Judas’ Response 2:

You know what? It was never about the money. I mean thirty pieces of silver is like a month’s wages, but it wasn’t about the money. Not really. There was always enough for us to get by on, and Jesus would tell us not to worry about tomorrow. But wandering around basically homeless with this crew, it was hard not to worry. I’m a practical person. I needed to know the plan.

 

And it wasn’t as if I was the only one having doubts about Jesus. All the MOST religious people in our region were offended by Him. He was always arguing with them, and He even pronounced “woe” on them for trying to make others live into the perfection of the law. Sometimes He was so controversial, it felt like He was trying to get Himself killed! You don’t mess with the law. There are rules for a reason. I’m not perfect, but I knew when to follow those rules.

 

But who am I kidding? As soon as I struck a deal with the priests to deliver Him up, I felt uneasy. It was hard going back among Jesus and the other disciples and trying to be normal. I hoped I was doing the right thing. Jesus needed my help. Maybe He was scared to make the first move against the Romans, but if I just got a little confrontation going, then He’d show what He was made of. He would step in with all the might of God and put things in order, wouldn’t he?

 

What’s crazy is....Jesus knew! You heard Him! He knew what I had done, and what I was about to do. Yet still He included me in this last meal of bread and wine. You know, He even sat me to His right; in the seat of honor! Was He trying to make this as hard as possible? Or was He trying to get me to take it back? The other disciples were clueless, of course. They all wondered if they’d be the one to betray Him.

 

But I hope you’re starting to see, this whole thing was bigger than me... maybe this-----this “thing” is the whole reason I was called to follow Him..... 

 

Ah, Holy Jesus
Stanza 2

Who was the guilty? Who brought this upon thee? 
Alas, my treason, Jesus, hath undone thee! 
'Twas I, Lord Jesus, I it was denied thee; 
I crucified thee.



READING 3: Mark 14:41-50

 

When he returned to them the third time, he said, “Are you still sleeping and taking your rest? Enough! The hour has come. The Son of Man is betrayed into the hands of sinners. Up, let’s be going. Look, my betrayer is here!”

And immediately, even as Jesus said this, Judas, one of the twelve disciples, arrived with a crowd of men armed with swords and clubs. They had been sent by the leading priests, the teachers of religious law, and the elders. 

The traitor, Judas, had given them a prearranged signal: “You will know which one to arrest when I greet him with a kiss. Then you can take him away under guard.” As soon as they arrived, Judas walked up to Jesus. “Rabbi!” he exclaimed, and gave him the kiss.

Then the others grabbed Jesus and arrested him. But one of the men with Jesus pulled out his sword and struck the high priest’s slave, slashing off his ear.

Jesus asked them, “Am I some dangerous revolutionary, that you come with swords and clubs to arrest me? Why didn’t you arrest me in the Temple? I was there among you teaching every day. But these things are happening to fulfill what the Scriptures say about me.”

Then all his disciples deserted him and ran away.

 


Judas’ Response 3: 

 

Here was the moment! I had to force His hand, I just had to. Even Caiaphas, one of the most well-respected Chief Priests said “you do not realize it is better for you that one man die for the people than that the whole nation perish”. But He wasn’t going to die. It would all be worth it when He showed His power. After everything He did---healing thousands, walking on water, even raising the dead

---I had no doubt that He would find a way to get out of this alive. Angels would come and protect Him if they had to.

 

I just did what had to be done. Someone had to do it. 

But it hurt like hell to turn Him over with a kiss. A kiss! And still, He called me “friend”.

 

((Sigh and pause))

 

I knew something was wrong when I kissed Him. His skin was hot; all clammy and sweaty. He looked like He had not slept in days. He was scared!! I had never seen Him like this. My master, my teacher---scared?? 

 

But He was going to be okay. He had to be okay. He would resist. God would help Him. Everything would be okay. 

 

 

Ah, Holy Jesus
Stanza 3

Lo, the Good Shepherd for the sheep is offered; 
the slave hath sinned, and the Son hath suffered. 
For our atonement, while we nothing heeded, 
God interceded.



READING 4: John 19:1-16

Then Pilate had Jesus flogged with a lead-tipped whip. The soldiers wove a crown of thorns and put it on his head, and they put a purple robe on him. “Hail! King of the Jews!” they mocked, as they slapped him across the face.

Pilate went outside again and said to the people, “I am going to bring him out to you now, but understand clearly that I find him not guilty.” Then Jesus came out wearing the crown of thorns and the purple robe. And Pilate said, “Look, here is the man!”

When they saw him, the leading priests and Temple guards began shouting, “Crucify him! Crucify him!”

“Take him yourselves and crucify him,” Pilate said. “I find him not guilty.”

The Jewish leaders replied, “By our law he ought to die because he called himself the Son of God.”

When Pilate heard this, he was more frightened than ever. He took Jesus back into the headquarters again and asked him, “Where are you from?” But Jesus gave no answer. “Why don’t you talk to me?” Pilate demanded. “Don’t you realize that I have the power to release you or crucify you?”

Then Jesus said, “You would have no power over me at all unless it were given to you from above. So the one who handed me over to you has the greater sin.”

Then Pilate tried to release him, but the Jewish leaders shouted, “If you release this man, you are no ‘friend of Caesar.’ Anyone who declares himself a king is a rebel against Caesar.”

When they said this, Pilate brought Jesus out to them again. Then Pilate sat down on the judgment seat on the platform that is called the Stone Pavement (in Hebrew, Gabbatha). It was now about noon on the day of preparation for the Passover. And Pilate said to the people, “Look, here is your king!”

“Away with him,” they yelled. “Away with him! Crucify him!”

“What? Crucify your king?” Pilate asked.

“We have no king but Caesar,” the leading priests shouted back.

Then Pilate turned Jesus over to them to be crucified.

So they took Jesus away.

 

Judas’ Response 4:

 

I couldn’t have imagined it would go this far. By this time, I was beginning to get the sinking feeling that none of this would go as I planned, as I had hoped. That woman who poured expensive oil on Him---I thought she was just making a show of wastefulness to show her piety, but now I see. She was anointing Him for death. I was beginning to see what was happening here. 

 

He would never be treated like a King. He was about to be executed like a common criminal. This man I followed for the best years of my life. What would people think?


Your humiliation humiliates me!!!! I didn’t understand you Jesus.You were supposed to be the one to save us.And now it’s all falling apart.And worst of all it’s my fault.


Maybe I can be forgiven. You always told such stories of forgiveness: the coin, the sheep, the Prodigal Son. You didn’t want any of us lost. To lose our way. Not even me. God, I must be the worst of the worst.Maybe I can still make things right. 


I’ll take it back. I’ll prove that you were innocent. You don’t deserve this.You said this would happen, but it’s just not right!


Where is God to come and save you? Why isn’t he coming to save you? This can’t be right. It can’t all be for nothing. I just…..Jesus, you can’t die this way! It’s not supposed to happen like this.I have to make it right...If I don’t, who will? 

 


Ah, Holy Jesus
Stanza 4

For me, kind Jesus, was thy incarnation, 
thy mortal sorrow, and thy life's oblation; 
thy death of anguish and thy bitter passion, 
for my salvation.



READING 5: Matthew 27:3-10

 When Judas, who had betrayed him, realized that Jesus had been condemned to die, he was filled with remorse. So he took the thirty pieces of silver back to the leading priests and the elders. “I have sinned,” he declared, “for I have betrayed an innocent man.”

“What do we care?” they retorted. “That’s your problem.”

Then Judas threw the silver coins down in the Temple and went out and hanged himself.

The leading priests picked up the coins. “It wouldn’t be right to put this money in the Temple treasury,” they said, “since it was payment for murder.” After some discussion they finally decided to buy the potter’s field, and they made it into a cemetery for foreigners. That is why the field is still called the Field of Blood. This fulfilled the prophecy of Jeremiah that says,

“They took the thirty pieces of silver —the price at which he was valued by the people of Israel,and purchased the potter’s field, as the Lord directed.”

 

 

READING 6: John 19:23-30 

When the soldiers had crucified Jesus, they divided his clothes among the four of them. They also took his robe, but it was seamless, woven in one piece from top to bottom. So they said, “Rather than tearing it apart, let’s throw dice for it.” This fulfilled the Scripture that says, “They divided my garments among themselves and threw dice for my clothing.” So that is what they did.

Standing near the cross were Jesus’ mother, and his mother’s sister, Mary (the wife of Clopas), and Mary Magdalene. When Jesus saw his mother standing there beside the disciple he loved, he said to her, “Dear woman, here is your son.” And he said to this disciple, “Here is your mother.” And from then on this disciple took her into his home.

Jesus knew that his mission was now finished, and to fulfill Scripture he said, “I am thirsty.” A jar of sour wine was sitting there, so they soaked a sponge in it, put it on a hyssop branch, and held it up to his lips. When Jesus had tasted it, he said, “It is finished!” Then he bowed his head and gave up his spirit.

 

 

FINAL JUDAS REFLECTION: 

I couldn’t wait, I missed it. I went forward on my own initiative trying to force Jesus into moving against our enemy. I didn’t understand that the Son of Man had come to die. I didn’t listen to Jesus’ announcement of his death. I painted a picture in my mind of who Jesus was and when He failed to meet that expectation I lost hope and began plotting how to force Jesus to do what I wanted him to.

That’s gotta make us stop and think about who Jesus truly is.  Who we really are. When our hope is in a Savior that resembles a world power, we lose hope when the violence isn’t done by our hero, but rather to him. Jesus isn’t in the business of meeting our expectations. He came to suffer, to die, and to bring resurrection.

I wanted what all the other disciples wanted: a place of power in the Kingdom, my own vision of restoration come to fruition. For this I was willing to cheat and steal and betray. I wonder if any of this is applicable to you dear listener? Has God ever been too slow and so you took things into your owns hands?  Has the vision he painted been so different than yours that you decided to stop following and start leading?

We forget the last shall be first and the first shall be last. We forget the foot-washing master, who said, “Follow me.”

So we must choose between our 30 pieces of silver, our own dreams and desires, or humbly taking up our cross to be like Jesus. Can we come and die seeking first His kingdom and not our own?  We must choose: to embrace Jesus as he is and learn to be shaped like Him or continue being proud and stubbornly refuse to see God as He truly is.

You can worship the Christ, who came to lay down his life as a ransom for many. You are called to love as he did, in serving others, washing feet, dying to self, and standing with those who can’t stand. The invitation is open for you tonight. I missed it, I betrayed all of it.  Will you?

 

Ah, Holy Jesus
Stanza 5

Therefore, kind Jesus, since I cannot pay thee, 
I do adore thee, and will ever pray thee, 
think on thy pity and thy love unswerving, 
not my deserving.

 


Monday, March 29, 2021

How Can I Keep From Singing: Episode 4


Emerging from their own Reformation saga, the Anglican Church initially focused on Psalms and developed their own Psalters, much in the spirit of Jean Calvin’s musical reforms. While there are a few examples of hymns from the 16th and 17th centuries in England, in the early 1700s Isaac Watts steps into the fore and contributes well over 600 hymns. Disgruntled with only the emphasis on Psalm singing of the times, Watts promoted hymn singing to such a degree that many have called him the “Father of English Hymnody.” Since Watts preached and served in a non-conforming Congregational Church at the time, he was more free to experiment with the concept of hymn singing. 

Despite his initial reaction to Psalms, Watts never-the-less adapted many Psalms into hymns, such as “O God, Our Help in Ages Past,” based on Psalm 90. He was also known for “Christianizing” Psalms by including a more overt Christian perspective into particular Psalms, and often boldly cast his hymns into the present tense. When I survey the wondrous Cross for instance forces the singer into the presence of Jesus on the cross. Other Watts favorites still in common use include: “Joy to the World,” “I’ll Praise My Maker While I’ve Breath,” “From all that Dwells Below the Skies,” I Sing the Mighty Power of God,” Alas, and did my Savior Bleed,” Am I a Soldier of the Cross,” “Come We that Love the Lord,” and many more. Watts’ emphasis on hymn singing paves the way for the hymn explosion fostered by the Wesley brothers’ Methodist movement.

Tuesday, March 23, 2021

How Can I Keep from Singing: Episode 3

Episode 3: Reformation Hymns


The Reformation arrives and congregational hymn singing bursts forth from a long hibernation. Not only did Martin Luther’s 95 thesis send shockwaves through the Catholic Church on doctrinal and theological matters, but eventually he and his followers ushered in some of the great hymns of the Church. Drawn from many musical sources, the Lutherans over time contributed such memorable hymns (or chorales as they called them) as: “A Mighty Fortress is Our God,” “Out of the Depths I Cry to You,” “Now Thank We All Our God,” “Praise to the Lord, the Almighty,” “O Sacred Head Now Wounded,” and many more.

On the heels of Martin Luther came John Calvin in Geneva, Switzerland, who took a more Augustinian approach and approved of singing in a more limited fashion, specifically the Psalms. Creating metrical paraphrases of the Psalms combined with newly written tunes, Calvin both renewed and revolutionized Psalm singing in the era of the Reformation. So influential were these new “psalters” that nearly every reformation movement translated and adapted Calvin’s and musical psalter. 

The most iconic tune that originated with Calvin’s musicians and later manifested in England as “The Old Hundredth.” 

Over time, many more break-away movements contributed to a growing and robust Protestant hymnody.

How Can I Keep From Singing: Episode 2

Episode 2: Biblical Songs & Ancient Hymns


The people of God are a singing people, and the Bible is replete with songs in both the Old and New Testaments. The early Christians drew on the Judaic heritage of music and worship, and grafted onto it principles of music and notation developed by the Ancient Greeks and Romans, contributing to a new body of hymns for the early Church.

We briefly mention Old Testament Songs, and then we move on to the Psalms, the hymnbook of the old testament if you will, designed to be sung.

There are numerous types of Psalms (laments, praise, prophetic and royal, thanksgiving, etc.), and we discuss the range of authentic emotion they display. 

We also briefly mention of New Testament Canticles – Mary (Magnificat), Angels (Gloria), Simeon (Nunc Dimittis), Zechariah (Benedictus).

Some Early Church hymns in our hymnal:
  • O Gladsome Light (UMH 686)
  • O Splendor of God’s Glory Bright (UMH 679)
  • Of the Father’s Love Begotten (UMH 184)
  • The Day of Resurrection (303)
  • O Come, O Come Emmanuel (211)


How Can I Keep From Singing: Episode 1

Episode #1: Why We Sing


“When religious texts are sung well, greater devotion is inspired: souls are moved…and with warmer devotion kindled to piety than if they are not so sung.” – Augustine

“It could not be otherwise but that Christianity be a singing faith. The Founder sang. He learned to sing from His Father. Surely they have been singing together from all eternity… When He speaks, galaxies come into being. And when He sings for joy, more energy is released than exists in all the matter and motion of the universe. If He appointed song for us to release our heart’s delight in Him, is this not because He also knows the joy of releasing His own heart’s delight in song? We are a singing people because we are children of a singing God.”


Why do we sing? How many of us could imagine worship without a substantial measure of music? What is it about singing that seems to resonate so powerfully with both our individual and corporate expressions of faith? Today, we dive into these questions and more, as we begin to learn the intrinsic nature of God’s gift of music to his people, and our return of that gift to him in the form of hymns and other congregational songs. 
  • Why do we sing? 
  • What is a hymn? 
  • Why is it that some hymn texts have different or multiple melodies associated with them? 
  • What is the role the music plays in the hymn and its meaning? 
Colossians 3:16 reminds us, "Let Christ’s word dwell in us richly!"

Prayer of Dedication for Habitat for Humanity’s 50th Anniversary and the Final Season in Cedar Creek

Gracious and Loving God, You are the great Builder — the Architect of creation, the Foundation of our faith, and the Cornerstone of all that...